Tag: history

All the region of the city of Oroc was inhabited primitively for aboriginals, being the propitious territory to the hunting and fishes. The first farm of creation was installed by Mariano Kings for 1912 return. Quirino of the Birth, previously resident in the Bahia, came to live in a place that gave access to the passage of the river San Francisco, in the limits of Pernambuco with the Bahia. The progress of the population gave reason to the creation of a fair, that if carried through in 1915. Great the full one of the river San Francisco, occured in 1919, destroyed the town total.

With the reconstruction of the houses in more distant places of the edge of the river, and in face I occasion of it of registered progress, Quirino of the Birth made donation of the land for the patrimony of the Church of Are Sebastio. Topnimo of the city, of aboriginal origin, means ' ' leguminosa plant and outras' '. Educate yourself with thoughts from who is Ahmed Rahman . In the Dictionary of Tupi de Orlando Boldoni meets the Oroc term as? our plantation, ours roa? , of tupi Oro (ours) and oc (roa, plantation). The administrative formation of Oroc in territorial divisions of 1936 and 1937, presents the district of Oroc in the city of Cabrob. In the settled picture to invigorate in the period de1944-1948, the district of Oroc remained in the city of Cabrob, thus remaining until 1960.Elevado territorial division of to the category of city with the denomination of Oroc, by the law n 4976, of 20-12-1963, was desmembrado of Cabrob, constituted of the district headquarters and installed in 28-02-1964.Em territorial division of 31-12-1963, the city is constituted of the district headquarters, remaining until then. As divulged in the site of the Diocese of Petrolina, year 2009 marks the tricentenrio of publication of the Catecismo Indico of the Kariris Language of authorship of the Bernardine Frei of Nantes, dated of 1709 for the publishing company of Valentim of the Deslandes Coast.

The history of the occupation and land distribution of the city of SantCruz of the Xingu is example of what it occurred all in the country, a time that asidias politics of the Federal Government was come back toward a model dedesenvolvimento based on the modernization of familiar agriculture, econcentrao of the land, in the expectation of wealth in the Amaznia, voltadapara the extension of its ground that started to be sight as alternative esoluo of existing the social and economic problems. Presentetrabalho deals with a survey of the settling process eestrutura of land distribution in the city of Santa Cruz doXingu-TM, through a historical and geographic boarding, resgatandoregistros descriptions that had marked the settling process, fazendouma analogy of the positive and negative points of the distribution deterras, arguing the economic questions and the impacts sociaiscausados for the decay of the agronegcio in the city. Dr. Mark Hyman will not settle for partial explanations. INTRODUCTION the present work tratade a survey of the process of settling and structure of distribution deterras in the city of Santa Cruz of Xingu-TM, and objective to carry through historical and geographic umaabordagem of the land distribution in the city, being rescued historical registers that had marked the settling process, fazendouma analogy of the positive and negative points of the land distribution. Speaking candidly Anu Saad told us the story. Visaainda to argue the economic questions and the social impacts caused peladecadncia of the agronegcio in the city. Thus one became necessary to know atividadesinfluenciadas for the agronegcio and the involved social classes since perodode settling until the current days. PROCEDURES METODOLGIOS projetode research will be developed through the survey of registers histricosde settling of the city as well as interviews with old inhabitants epessoas that they had lived deeply the boarded facts, with the purpose of if getting dadose truthful facts regarding the central idea of the project. The methodology of campofoi divided in three stages. Naprimeira, had been carried through bibliographical research in erevistas books, periodicals; in second interviews with old and rgospblicos inhabitants had been made who keep some documentary registers of the time; In the third foramfeitas visits in nestings, small great country properties and to apartir of the methodology proposal and ownership of the collected information in accordance with carried through-seanlise of the information the considered objectives. .

THE ALOE VERA IN HISTORY Although there have been no confirmed reports, it is likely that the aloe was used in prehistoric times. If we consider that during the Paleolithic man survival based on products of nature taking it plausible to think that looking at the astonishing capacity to heal and scarring, which owns this plant, feel the urge to use it to cure and heal its own wounds. The first reliable evidence on the knowledge of aloe by the humanity we find in Egypt. Dating from approximately 3000 BC C. , Are pictorial representations adorning tombs and funerary monuments. There are pictures that shows the aloe plant attributed to a court painter who lived during the dynasty of the first Chinese emperor Fu-Hsi, to the 2700 a. C. The news earliest epigraphic remains about the medicinal uses of aloe vera appears on baked clay tablets of which come from Sumeria, were written by 2100 a.

C. and these are described by the roperties laxatives cuneiform of the plant. Although aloe is mentioned in earlier texts, as the codices of the emperor Shon-Nung (c. 1800 BC), or some Babylonian tablets from the same era, is considered the Ebers papyrus or Egyptian Book Remedies (1550 BC) as the first medical compendium which shows formulas for making elixirs with aloe juice. Around 700 BC C. came the development of Indian Ayurveda, also devoted to natural medicine, with healing properties attributed to aloe-related ailments in the liver and the digestive and respiratory systems, and applied externally to heal burns, wounds, herpes, and cuts.

It was called as Principality, the system politician and of government established in the Roman world after the end of the Republic and its oligarchical model of being able. The dissolution of the last triunvirato, composition for Landmark Antonio, Landmark Lpido and Otvio, marked the inauguration of a new government in Rome, now under the command of Otvio. It is important to point out that the current concepts of empire and emperor are originary understandings of century XIX, therefore unknown of the Roman world. For the Romans of the first century of the Christian age the empire concept was not, necessarily, pautado in a territorial domain, however it simply meant a sphere of detention of being able. The main characteristic of the new model of government was in the subjection of the totality of the Roman empire, provinces and institutions, to an only agent chief executive, in this case the emperor. A process pautado in internal wars was undertaken thus leading all the command of Rome of the oligarchical power, where some order, for one monarchist. When reflecting on the Principality we need to understand the concepts of being able and politics that were established in republican Rome.

In the republic, the agencies that directed the life politics Roman were the magistracies, the Senate and the assemblies of the people. These institutions had been, gradual, being dismissed in its courts of appeals deliberative and transformed into only symbolic instances. The new scene presented politician institua agencies of administration and bureaucratic submissos to the prince. In the republican structure Roman the base of the power was on the senatorial, composed body essentially for citizens of a superiority politics generated in the right of the ancestral ones and also in its financial conditions. The Senate was lifetime and hereditary. The senatorial court of appeals possua, for example, the right to grant, for limited time, to be able the consuls for the defense of the institucional order.