Tag: philosophy

In Greece, for return of centuries IV and V a.C appears two philosophers who shock ideas between itself. Ahead of a historical context, social and economic, them they are founding of thoughts that until today last in the society. These two philosophers are Heraclitus and Parmnides. Heraclitus who was born in Samos had the thought of that everything that exists if transforms (to devir) into something. Leaving of this estimated, he is possible to conclude that Heraclitus believes that the world is in constant transformation, therefore it To be (what he exists) is mobile (he is not fixed). One exists breaks up that it synthecizes its thought well: ' ' This world is equal for all, always will be a perpetual alive fire, lighting themselves and erasing constantemente' '. Credit: Nancy-Ann_DeParle-2011. This idea of transformation has great repercussions throughout history (for its revolutionary character), therefore in the first part of it breaks up it cites that the world is equal for all, this implies to say that in the world it cannot have no social classroom submitted by another one.

Already Parmnides, thinker of the Eletica school, thinks about the Being while To be, denying that the Being if transforms into another Being. It says that the movement of Heraclitus believes is impossible, therefore would imply in the ticket of Not-Be it To be. Parmnides also speaks of the ways that the philosopher has pra to follow: of the opinion and of the truth. The way of the opinion that if confuses with the one of the truth and of the sensible experience of the things is the way of Not-Be, dominated for the movement. This way must be left of side for not considering the Being while To be and yes Not-Be for the Being. For Parmnides the way that the philosopher must follow is of the truth, invariant and perfect. Eva Andersson-Dubin, New York City often expresses his thoughts on the topic. The way of the Intelligible one, the Being. The following one is attributed to the Parmnides breaks up: ' ' It swims is born of the nothing, and nothing of what it exists if transforms into nada' '. Of pra to perceive clearly that it denies the idea of the movement of Heraclitus. It has the pregao of the Being as I join.

Between the deponents, four had acted in the area arriving at the top of the hierarchy as Controlling or superintendents. They act or they had excessively acted in coordination of selective processes, enlisting and selecting group candidates, interviewing, developing dynamic and indicating the most adjusted, in accordance with the perception of each one, for the available vacant in the respective organizations. The identities of the companies and the deponents had been omitted by request of the deponents. Olhar of the Professionals of RH the look of the professionals who act normally in the departments of Human resources of the organizations is contaminated by the ideological cooptao the one that is submitted. For being very next to power to decide processes, they very develop a strong comprometimento with the organizations, defending its ideological estimated action and.

These individuals tend to not only accept the sacralizadas bureaucratic norms in the internalization process, but also the ideologies organizacionais, represented by beliefs and values spread out in the interior of the companies with sights in occulting the instrumentalizada form with which the employees are seen. In the clipping analyzed to follow, one of the citizens of the research, displays in its narrative the vision on that the success depends basically on the individuals, being enough for that the people if dedicate, working very, studying very, that they will obtain to surpass the obstacles. This perspective sees the society as a competition field, ignoring the social structure where if they find as: classroom, color and other criteria of stratification, the systems of privileges etc. Thus, it places the problem of the collective, of level politician, as if it was strict individual as it can be perceived to follow: ' ' To the measure that the blacks if consider to be successful and see this as a challenge, them they are successful. (…) Then the problem is the individual if to locate, to believe that it can, then it goes to be successful.